By Roger Weber

Advent Meditation

Our lives of following Christ are marked by both anticipation and satiation.  We live most of our lives in the paradox of both seeing God’s loving presence and saving work in our lives -- and at the same time longing for His presence and action to be more clearly demonstrated.  We are both satisfied and we wonder why it is He does not do more.

In the celebration of Advent and Christmas we are reminded that we are not alone in the experiences of longing and satisfaction.  In these two seasons we both anticipate God’s presence in our yearning for the Messiah and celebrate His coming.  In these celebrations we are reminded that this paradox is not abnormal -- it is (only in part) a reflection of God’s activity in all of human history.  (I say in-part because God is also doing something very unique in each our lives.)  It is as if our lives reflect in microcosm the pattern of salvation history -- they have an Advent and Christmas shape and in recalling these seasons we understand God’s work both in times past and today.

AdventOverwhelmed by Waiting

Waiting is essential to the spiritual life. But waiting as a disciple of Jesus is not an empty waiting. It is waiting with a promise in our hearts that makes already present what we are waiting for.  We wait during Advent for the birth of Jesus. We wait after Easter for the coming of the Spirit, and after the Ascension of Jesus we wait for his coming again in glory. We are always waiting in the conviction that we have already seen God’s footsteps. 

Waiting for God is an active, alert—yes, joyful—waiting. As we wait we remember him for whom we are waiting, and as we remember him we create a community ready to welcome him when he comes.

Henri Nouwen,
In Joyful Hope: Meditations for Advent

Read slowly and prayerfully these scriptures:  Ps 25.1-7, 16-22; Lam. 3.25-26; Is. 35

  • In what places of your life have you been waiting for the Lord?
  • Is that waiting a hopeful waiting -- or a waiting of despair?
  • Have there been times when it seems that God has been or is hidden?
  • How has your waiting shaped you both positively and negatively?

Pray your waiting

Moments of great calm. Kneeling before the altar of wood in a stone church
In summer, waiting for the God to speak; the air a staircase
For silence; the sun’s light ringing me, as though I acted
A great role. And the audiences still; all that close the throng
Of spirits waiting, as I, for the message.
Prompt me, God; but not yet. When I speak,
Though it be you who speak through me, something is lost.
The meaning is in the waiting.

R.S. Thomas

It is both in the experiences of tasting God’s goodness and in the experiences of longing to taste that our appetite for God is increased.

ChristmasOverwhelmed by Presence

Read slowly and prayerfully Christmas Morning by John Chrysostom

St. John Chrysostom's homily on the nativity was delivered during a period of great theological pluralism and fierce debate over the identity and work of Jesus Christ. In this sermon St. John enlists the words of Cyril of Alexandria (c. a. _382-444) to place us securely before the mystery of the one who is both fully God and fully human: "Nor yet by any loss of divinity became He man, nor through increase became He God from man.” This view would, find normative expression some fifty years after Chrysostom's death in the Chalcedonian Formula faith (45I AD). In our own time of pronounced theological fluidity, may Chrysostom's words help us appreciate the stunning force of the news that "the Word became flesh and dwelt among us."

Christmas Morning
by St. John Chrysostom

BEHOLD a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he that was lowly is by divine mercy raised.

Bethlehem this day resembles heaven; hearing from the stars the singing of angelic voices; and in place of the sun, enfolds within itself on every side, the Sun of justice. And ask not how: for where God wills, the order of nature yields. For He willed, He had the power, He descended, He redeemed; all things yielded in obedience to God. This day He Who is, is Born; and He Who is, becomes what He was not. For when He was God, He became man; yet not departing from the Godhead that is His. Nor yet by any loss of divinity became He man, nor through increase became He God from man; but being the Word He became flesh, His nature, because of impassability, remaining unchanged.

And so the kings have come, and they have seen the heavenly King that has come upon the earth, not bringing with Him Angels, nor Archangels, nor Thrones, nor Dominations, nor Powers, nor Principalities, but, treading a new and solitary path, He has come forth from a spotless womb.

Since this heavenly birth cannot be described, neither does His coming amongst us in these days permit of too curious scrutiny.  Though I know that a Virgin this day gave birth, and I believe that God was begotten before all time, yet the manner of this generation I have learned to venerate in silence and I accept that this is not to be probed too curiously with wordy speech. For with God we look not for the order of nature, but rest our faith in the power of Him who works.

What shall I say to you; what shall I tell you? I behold a Mother who has brought forth; I see a Child come to this light by birth.  The manner of His conception I cannot comprehend.

Nature here rested, while the Will of God labored. O ineffable grace! The Only Begotten, Who is before all ages, Who cannot be touched or be perceived, Who is simple, without body, has now put on my body, that is visible and liable to corruption. For what reason? That coming amongst us he may teach us, and teaching, lead us by the hand to the things that men cannot see. For since men believe that the eyes are more trustworthy than the ears, they doubt of that which they do not see, and so He has deigned to show Himself in bodily presence, that He may remove all doubt.

Christ, finding the holy body and soul of the Virgin, builds for Himself a living temple, and as He had willed, formed there a man from the Virgin; and, putting Him on, this day came forth; unashamed of the lowliness of our nature. For it was to Him no lowering to put on what He Himself had made. Let that handiwork be forever glorified, which became the cloak of its own Creator. For as in the first creation of flesh, man could not be made before the clay had come into His hand, so neither could this corruptible body be glorified, until it had first become the garment of its Maker.

What shall I say! And how shall I describe this Birth to you? For this wonder fills me with astonishment. The Ancient of days has become an infant. He Who sits upon the sublime and heavenly Throne, now lies in a manger. And He Who cannot be touched, Who is simple, without complexity, and incorporeal, now lies subject to the hands of men. He Who has broken the bonds of sinners, is now bound by an infants bands. But He has decreed that ignominy shall become honor, infamy be clothed with glory, and total humiliation the measure of His Goodness.

For this He assumed my body, that I may become capable of His Word; taking my flesh, He gives me His spirit; and so He bestowing and I receiving, He prepares for me the treasure of Life. He takes my flesh, to sanctify me; He gives me His Spirit, that He may save me.

Come, then, let us observe the Feast. Truly wondrous is the whole chronicle of the Nativity. For this day the ancient slavery is ended, the devil confounded, the demons take to flight, the power of death is broken, paradise is unlocked, the curse is taken away, sin is removed from us, error driven out, truth has been brought back, the speech of kindliness diffused, and spreads on every side, a heavenly way of life has been 'in planted on the earth, angels communicate with men without fear, and men now hold speech with angels.

Why is this? Because God is now on earth, and man in heaven; on every side all things commingle. He became Flesh. He did not become God. He was God. Wherefore He became flesh, so that He Whom heaven did not contain, a manger would this day receive. He was placed in a manger, so that He, by whom all things arc nourished, may receive an infant’s food from His Virgin Mother. So, the Father of all ages, as an infant at the breast, nestles in the virginal arms, that the Magi may more easily see Him.  Since this day the Magi too have come, and made a beginning of withstanding tyranny; and the heavens give glory, as the Lord is revealed by a star.

To Him, then, Who out of confusion has wrought a clear path, to Christ, to the Father, and to the Holy Ghost, we offer all praise, now and for ever. Amen.


  • How has your life “resembled Bethlehem”? How has Christ been born anew in your life? In the lives of your students and staff?
  • Have you learned new things, or relearned previous lessons about who Christ is?
  • In what ways has your “slavery been ended, the devil confounded, the demons take to flight, the power of death broken, paradise unlocked, the curses taken away, sin removed error driven out, truth brought back, the speech of kindliness diffused and spread on every side, a heavenly way of life implanted on earth, angels communicate with humans without fear and humans now hold speech with angels”? 

Go through this list and remember—Worship—allow these things to inform your waiting.

Read slowly and prayerfully these scriptures; The Songs of Emmanuel Luke 1:46-55; 67-79; 2:29-35, John 1:1-18

To fill all things with Thy glory,
thou hast gone down into the nethermost parts of the earth;
For my person that is in Adam has not been hidden from Thee,
but in Thy love for man thou are buried in the tomb and dost restore me from corruption.

Byzantine liturgy

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